ח׳
ל׳וַיִּקַּ֨ח מֹשֶׁ֜ה מִשֶּׁ֣מֶן הַמִּשְׁחָ֗ה וּמִן־הַדָּם֮ אֲשֶׁ֣ר עַל־הַמִּזְבֵּ֒חַ֒ וַיַּ֤ז עַֽל־אַהֲרֹן֙ עַל־בְּגָדָ֔יו וְעַל־בָּנָ֛יו וְעַל־בִּגְדֵ֥י בָנָ֖יו אִתּ֑וֹ וַיְקַדֵּ֤שׁ אֶֽת־אַהֲרֹן֙ אֶת־בְּגָדָ֔יו וְאֶת־בָּנָ֛יו וְאֶת־בִּגְדֵ֥י בָנָ֖יו אִתּֽוֹ׃
30And Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled it upon Aaron and upon his vestments, and also upon his sons and upon their vestments. Thus he consecrated Aaron and his vestments, and also his sons and their vestments.
ל״אוַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־אַהֲרֹ֣ן וְאֶל־בָּנָ֗יו בַּשְּׁל֣וּ אֶת־הַבָּשָׂר֮ פֶּ֣תַח אֹ֣הֶל מוֹעֵד֒ וְשָׁם֙ תֹּאכְל֣וּ אֹת֔וֹ וְאֶ֨ת־הַלֶּ֔חֶם אֲשֶׁ֖ר בְּסַ֣ל הַמִּלֻּאִ֑ים כַּאֲשֶׁ֤ר צִוֵּ֙יתִי֙ לֵאמֹ֔ר אַהֲרֹ֥ן וּבָנָ֖יו יֹאכְלֻֽהוּ׃
31Moses said to Aaron and his sons: Boil the flesh at the entrance of the Tent of Meeting and eat it there with the bread that is in the basket of ordination—as I commanded:dI commanded Or, vocalizing ṣuwwethi, “I have been commanded”; cf. below, v. 35 and 10.13. Aaron and his sons shall eat it;
ל״בוְהַנּוֹתָ֥ר בַּבָּשָׂ֖ר וּבַלָּ֑חֶם בָּאֵ֖שׁ תִּשְׂרֹֽפוּ׃
32and what is left over of the flesh and the bread you shall consume in fire.
ל״גוּמִפֶּ֩תַח֩ אֹ֨הֶל מוֹעֵ֜ד לֹ֤א תֵֽצְאוּ֙ שִׁבְעַ֣ת יָמִ֔ים עַ֚ד י֣וֹם מְלֹ֔את יְמֵ֖י מִלֻּאֵיכֶ֑ם כִּ֚י שִׁבְעַ֣ת יָמִ֔ים יְמַלֵּ֖א אֶת־יֶדְכֶֽם׃
33You shall not go outside the entrance of the Tent of Meeting for seven days, until the day that your period of ordination is completed. For your ordination will require seven days.
ל״דכַּאֲשֶׁ֥ר עָשָׂ֖ה בַּיּ֣וֹם הַזֶּ֑ה צִוָּ֧ה יְהֹוָ֛ה לַעֲשֹׂ֖ת לְכַפֵּ֥ר עֲלֵיכֶֽם׃
34Everything done today, GOD has commanded to be done [seven days], to make expiation for you.
צוה ה' לעשת. כָּל שִׁבְעַת הַיָּמִים; וְרַבּוֹתֵינוּ דָרְשׁוּ, לעשת — זֶה מַעֲשֵׂה פָרָה, לכפר — זֶה מַעֲשֵׂה יוֹם הַכִּפּוּרִים, וּלְלַמֵּד שֶׁכֹּהֵן גָּדוֹל טָעוּן פְּרִישָׁה קֹדֶם יוֹם הַכִּפּוּרִים שִׁבְעַת יָמִים, וְכֵן הַכֹּהֵן הַשּׂוֹרֵף אֶת הַפָּרָה (ספרא):
צוה ה' לעשת [AS HE HATH DONE THIS DAY, SO] THE LORD HATH COMMANDED TO DO all the seven days). But our Rabbis explained as follows: לעשת, “so hath the Lord commanded to do” — this refers to the “Red Heifer” (Numbers ch. XIX.); and לכפר, “to perform a cleansing ceremony” — this refers to Yom-Kippur. And thus these words, they say, are intended to intimate that the High Priest requires separating from his family during seven days before Yom-Kippur, and similarly the priest who burns the Red Heifer (Sifra, Tzav, Mechilta d'Miluim 1 37; Yoma 2a; Yoma 3b).
ל״הוּפֶ֩תַח֩ אֹ֨הֶל מוֹעֵ֜ד תֵּשְׁב֨וּ יוֹמָ֤ם וָלַ֙יְלָה֙ שִׁבְעַ֣ת יָמִ֔ים וּשְׁמַרְתֶּ֛ם אֶת־מִשְׁמֶ֥רֶת יְהֹוָ֖ה וְלֹ֣א תָמ֑וּתוּ כִּי־כֵ֖ן צֻוֵּֽיתִי׃
35You shall remain at the entrance of the Tent of Meeting day and night for seven days, keeping GOD’s charge—that you may not die—for so I have been commanded.
ולא תמותו. הָא אִם לֹא תַעֲשׂוּ כֵן הֲרֵי אַתֶּם חַיָּבִים מִיתָה:
ולא תמותו [THEREFORE SHALL YE ABIDE AT THE ENTRANCE OF THE APPOINTED TENT DAY AND NIGHT. SEVEN DAYS] … THAT YE DIE NOT — Consequently if you will not do thus, you become liable to the death penalty.
ל״ווַיַּ֥עַשׂ אַהֲרֹ֖ן וּבָנָ֑יו אֵ֚ת כׇּל־הַדְּבָרִ֔ים אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה בְּיַד־מֹשֶֽׁה׃ {ס}
36And Aaron and his sons did all the things that GOD had commanded through Moses.
ויעש אהרן ובניו. לְהַגִּיד שִׁבְחָן, שֶׁלֹא הִטּוּ יָמִין וּשְֹמֹאל:
ויעש אהרן ובניו SO AARON AND HIS SONS DID [ALL THE THINGS] — This is stated to tell their praise — that they did not turn to the right nor to the left (cf. Sifra, Tzav, Mechilta d'Miluim 1 38).