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Sefer Hamitzvosספר המצוות

Day 82: Negative Commandment 356; Positive Commandment 216

Shabbat, 8 Iyar 5786 / April 25, 2026

Important Message Regarding This Lesson

The Daily Mitzvah schedule runs parallel to the daily study of 3 chapters of Maimonides' 14-volume code. There are instances when the Mitzvah is repeated a few days consecutively while the exploration of the same Mitzvah continues in the in-depth track.

Negative Commandment 356 (Digest)

Remarrying a Divorced Wife Who Remarried in the Interim

"Her first husband who sent her away may not marry her again"—Deuteronomy 24:4.

It is forbidden for a man to remarry a woman he divorced if she has remarried [and subsequently been divorced again or widowed] in the interim.

Unabridged English Text of this Mitzvah »

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> The 356th prohibition is that a man is forbidden from remarrying his divorced wife, if she was married to another man in the interim.;)

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> The source of this commandment is G‑d's statement;) (exalted be He) [that if her second husband divorces her or dies,] "then her first husband who divorced her cannot remarry her."

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> The punishment for transgression of this prohibition is malkos (lashes).

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> The details of this mitzvah are explained in a number of passages in Yevamos.

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> Footnotes

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> Even if the second husband passed away or divorced her.

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> Deut. 24:4.

Positive Commandment 216 (Digest)

Levirate Marriage

"Her husband's brother shall be intimate with her"—Deuteronomy 25:5.

The brother of a married man who dies childless is commanded to marry his widowed sister-in-law. See [Positive Commandment 217 for the mechanism by which this mitzvah can be bypassed.]

Unabridged English Text of this Mitzvah »

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> The 216th mitzvah is that we are commanded that a man must marry his brother's wife, if [that brother] died without leaving children.;)

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> The source of this commandment is G‑d's statement;) (exalted be He) "Her yavam [i.e., the surviving brother] must cohabit with her" [i.e., the sister-in-law].

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> The details of this mitzvah are found in the tractate devoted to this subject, tractate Yevamos.

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> Footnotes

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> The reason the Torah gives for this marriage is, "so that his [the deceased brother's] name will not be obliterated from Israel" (Deut. 25:6).

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> Deut. 25:5.

Courtesy of Chabad.org · Sefer Hamitzvot, Sichos in English

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